Writings: Book Notes
First follow nature and your judgement frame
By her just standard, which is still the same.
- Go to notes for Autumn 2004 – Summer 2009 (Princeton)
- Go to notes for Autumn 2009 – Spring 2013 (Montréal & Toronto)
- Go to notes for Summer 2013 – Spring 2015 (Vancouver)
- Go to notes for Autumn 2015 – Spring 2018 (Rome)
- Currently reading current book notes (Summer 2018 –)
The following are notes about books I have recently read. I restrict myself chiefly to what I read for pleasure and general cultivation; strictly scholarly reading, as well as more spiritual reading, as far as one can distinguish these scopes from the former, generally do not make their way into these pages.
- Ready Player One
- The Letters of J.R.R. Tolkien
- J.R.R. Tolkien
- Augustine of Hippo
- A Clergyman's Daughter
- J.R.R. Tolkien
- The Foxglove Saga
- Sunset Song
Ready Player One [Top]
Ernest Cline. First reading. 29 September 2018.
It's been a long time since I've had so much fun reading a novel. Ready Player One was pure entertainment. While I am far from being knowledgeable about pop trivia, I lived through enough of the era nostalgically portrayed that a large percentage of the references clicked. But beyond the cultural touchstones, the novel is simply well-plotted, creative and clever.
As a social commentary, it is not original; yes, our lives are becoming more and more immersed in the digital world, and yes, the latter will continue to be economically more and more important, but all that is rather trite. However, it is not really Cline's purpose, I would guess, to present deep reflexion on this world, but simply to use it as the stage for an adventure. Cline's only real misstep, perhaps, is a certain naïveté about the nature of power: as though only greedy corporations are capable of evil, whereas a benevolent overseer (viz., Ogden Morrow) need not be held back by basic ethical principles surrounding privacy since he only intends to use his power for good.
The Letters of J.R.R. Tolkien [Top]
Ed. Humphrey Carpenter & Christopher Tolkien. First reading. 29 September 2018.
Writing a good letter takes a while, and Tolkien not only wrote lots of good letters, but wrote lots of long letters. He must have spent a significant fraction of many days composing and writing them out (many of the inclusions in this volume are from drafts, not fair copies). This is rather interesting since in many of them, he complains and frets about his extreme busyness. But given that this did not seem to stop him from writing long letters, one wonders if he was more worried about not having time than it actually being the case, or whether he was indeed busy and writing letters was simply high on the list of his life's priorities. At any rate, one thing I am not in doubt of is that he worked very hard as the breadwinner for his family, correcting endless examinations in order to raise sufficient funds to keep them in hearth and home—and, I gather, to educate his children.
I'm glad he did choose to spend his time writing letters, for it is a unique glimpse into his life. In fact, if I were to have a complaint about this volume, it would be in the choice of selection. There were lots of letters about his fiction: correspondence with his publisher, with informal editors and critics like Christopher Tolkien and occasionally with the Inklings, and with fans who wanted more background information about his mythology. While I did find such material fascinating on the whole, it sometimes became too detailed for my interest, and I was just as interested in his everyday life, which one only gets glimpses of here and there. This was largely by design, however, as his family preferred for his more private life to remain private, given that this volume was published less than a decade after his death. One would hope that, when sufficient time has passed, another volume might be released.
All this notwithstanding, I appreciated the many insights the letters to give one into Tolkien, the man. For one, his Catholic faith is very clear and one sees that it is by no means incidental to his identity. I was also interested to learn more of his relationship with C.S. Lewis: the latter, it seems, though certainly aware that he was in a deep friendship, did not attach as much importance to it as the former, nor did he feel the same claim of exclusivity: the entrance of Charles William into Lewis's life damaged the friendship, at least from Tolkien's point of view. On a lighter note, I was interested to learn that Tolkien had a ‘cordial dislike’ of Shakespeare, which I find rather bemusing, but does, I suppose, show the idiosyncrasy of his character.
I read a borrowed copy of this book, which I have since returned to its owner (my brother), and hence do not have the ready opportunity of including any quotations here.
J.R.R. Tolkien: Architect of Middle Earth [Top]
Daniel Grotta. First reading. 29 September 2018.
I finished Tolkien's letters on holiday, and it so happened that this biography was on one of the shelves in the house where I was staying. It seemed like a suitable follow-up. But, in truth, it was barely worth following through to the end. Apparently, not being an authorised biography, the writer got no cooperation from the Tolkien family or from many of J.R.R.'s friends, and hence had to rely on secondary and tertiary sources. The result is a fair amount of speculation, lots of background filler, and a sprinkling of factual error. The latter I easily detected having just read Tolkien's letters, though I am not aware (in my admittedly scant knowledge) of any gross error. To be fair to the writer, he did not have access to all the material that might have helped him—The Silmarillion, for instance, had not been been yet published. Nonetheless, not a very compelling read.
Alive: The Story of the Andes Survivors [Top]
Piers Paul Read. First reading. 29 September 2018.
Like the previous book, this one was picked up at the house where I was holidaying. Very well done and a good example of the genre. I do confess that I never quite got straight all the many persons involved, but that did not make the story any less gripping.
Augustine of Hippo: A Biography [Top]
Peter Brown. First-and-a-half reading. 29 September 2018.
A few years ago I started reading this life of St. Augustine, which is, I have gathered, still the authoritative biography of him in the English language, but got distracted in the middle of it. I had always intended to finish it, though, and since it had been a while, I simply started again at the beginning and read it through.
Brown succeeds at writing on two quite diverse levels. On the one hand, he provides a wonderful narrative of Augustine's life, providing vivid and detailed insight into the cultures, geographies, politics and religious movements in which he was immersed. On the other hand, as one might expect in the biography of a great thinker, a large portion of the book is about ideas, and here too Brown holds his own. I am by no means an Augustine scholar, but nothing smelt off about Brown's presentation and discussion of the various philosophical and religious ideas that Augustine tackled. They are presented lucidly, intelligently and, as far as I could see, with great scholarship. No axes appeared to be being ground, and a nice balance is kept between faithfully presenting Augustine's doctrines and providing the historical and cultural context that he was operating in.
William Gibson. First reading. 29 September 2018.
This is an Important Book in the science fiction canon, but I don't think I enjoyed it as much as others have. It is extremely inventive, but also extremely dense and immersive in its inventiveness: if you are not following closely, you get lost quickly, which I confessed happened to me not a few times.
A Clergyman's Daughter [Top]
George Orwell. First reading. 4 November 2018.
George Orwell was never happy with this novel and would not allow it to be reprinted before he died; I on the other hand, did not think it sub par by any stretch. Curiously, the theatre-style Chapter 3 (apparently influenced by Ulysses), which I considered to be by far the worst part of the book, was the only part that Orwell himself looked upon favourably.
So what did I like about it? First of all, like Down and Out in Paris and London he gives a fascinating account of lower-class life of the period. It is sympathetic without being sentimental. Both the hop-picking and schoolroom episodes are excellent; the latter Dickensian in the best sense of the word.
Second, it contains a thoughtful meditation on the nature of faith, and I wonder how autobiographical it was. Orwell was, apparently, an atheist and a humanist who, nonetheless, frequented his Anglican church and was a frequent communicant there. This is basically how the heroine of A Clergyman's Daughter ends up: having lost her faith, she still at the same time returns to her very active life at her father's parish.
Where had she gone, that well-meaning, ridiculous girl who had prayed ecstatically in summer-scented fields and pricked her arm as a punishment for sacrilegious thoughts? And where is any of ourselves of even a year ago? And yet after all—and here lay the trouble—she was the same girl. Beliefs change, thoughts change, but there is some inner part of the soul that does not change. Faith vanishes, but the need for faith remains the same as before (Chap. 5.ii).
Orwell hence sees that, even if one professes atheism, such a facile identification does not plumb the depth of authentic living. What he grasps, I think, is that faith is not something reducible to contingencies of one's life. It is not simple belief or convention. Dorothea's case shows this: when her life changes drastically, the convention of religion ceases to have any meaning, and the religious practice that was comme il faut—however well-meaning and sincere—is shown to be largely a product of her provincial existence. But beneath all that is something deeper and more permanent, and this is why the easy-go-lucky attitude of someone like a Mr. Warbuton is ultimately intolerable.
Now, obviously Orwell and I part ways soon enough, for he is (or rather, seems: one never knows) unwilling to convert to faith. One hopes, for instance, that he never committed himself irrevocably to faith's alternative:
There was, she saw clearly, no possible subsitute for faith; no pagan acceptance of life as sufficient to itself, no pantheistic cheer-up stuff, non pseudo-religion of ‘progress’ with visions of glittering Utopias and ant-heaps of steel and concrete. It is all or nothing. Either life on earth is a preparation for something greater and more lasting, or it is meaningless, dark and dreadful (Chap. 5.ii).
And, perhaps it is near the beginning of the book where we can find what he was ultimately looking for (the whole first chapter, by the way, is marvellously constructed):
Then it happened that she glanced sidelong, through the open south door. A momentary spear of sunlight had pierced the clouds. It struck downwards through the leaves of the limes, and a spray of leaves in the doorway gleamed with a transient, matchless green, greener than jade or emerald or Atlantic waters. It was as though some jewel of unimaginable splendour had flashed for an instant, filling the doorway with green light, and then faded. A flood of joy ran through Dorothy's heart. The flash of living colour had brought back to her, by a process deeper than reason, her peace of mind, her love of God, her power of worship. Somehow, because of the greenness of the leaves, it was again possible to pray. O all ye green things upon the earth, praise ye the Lord! She began to pray, ardently, joyfully, thankfully. The wafer melted upon her tongue. She took the chalice from her father, and tasted without repulsion, even with an added joy in this small act of self-abasement, the wet imprint of Miss Mayfill's lips on its silver rim (Chap. 1.i).
And yet, his conclusion is so much less poetic: ‘That faith and no faith are very much the same provided that one is doing what is customary, useful and acceptable’ (Chap. 5.ii). Sadly, this is where things end …
J.R.R. Tolkien: A Biography [Top]
Humphrey Carpenter. First reading. 4 November 2018.
After the biography I read this summer left me unsatisfied, I decided to go for this more standard (and authorised) life of Tolkien, and found it much more satisfactory. One gets a better picture of his family life, particularly his childhood and his marriage. It also confirmed that much of his worrying about being to busy was indeed more worrying than reality; he would, apparently, often spend long tracts of time playing Patience when he had work to do. But then, who knows that today with so many more opportunities provided us by the digital world that we don't procrastinate more than he?
Einstein: His Life and Universe [Top]
Walter Isaacson. First reading. 30 December 2018.
I very much enjoyed this masterly life of Einstein; though I knew the rough outline of his CV, this really introduced me to the man and all the complexities of his life. Isaacson does a good job of explaining the science in a way that is (I presume) accessible to the average person and still generally accurate. It is a longish book—around 700 pages including bibliography and index—but it reads well and fast; my only criticism is that occasionally Isaacson repeats himself: for instance, at several points he has similar digressions about Einstein's non-conformist streak. Recommended.
The Tragedie of Hamlet, Prince of Denmarke [Top]
Shakspere. Nth reading, N ≫ 1. 30 December 2018.
Last time I read this, I said it ought to be read annually; that was two years ago. This time I read it almost accidentally after simply picking it up one evening.
The Foxglove Saga [Top]
Auberon Waugh. First reading. 30 December 2018.
Humorously written, and at times quite amusing, but horrid characters and the saga becomes rather depressing by the end.
Sunset Song [Top]
Lewis Grassic Gibbon. First reading. 21 January 2019.
I usually find intensely lyrical prose affected, and often insufferable, but not in the case of this novel. Here we have an author who is highly original in his style in a way that does not distract but adds to the story. And as an added bonus I learnt a few Scots terms (for which, helpfully, there was a very complete glossary); my edition (Penguin Classics) also had good notes.
As I have remarked elsewhere, I have never understood why some novelists eschew the use of inverted commas to indicate dialogue. This is the first case where it hasn't utterly annoyed me—Gibbon uses italics for the characters' speech, which I found I good enough visual indication. Give me quotation marks any day, but failing that, give me italics over a newline and a dash.
These stylistic and typographic comments aside, it is the plot, the mood, the scenery, if you will, that held my attention. Chris is a very finely wrought character, and the notion of the ‘two Chrises’ that she has to choose between is nicely done.
The childbirth scene is remarkable. Of course, I will never really know how accurately Gibbon has described the experience, but he certainly was effective in conveying its intensity.
An aesthetic observation:
There were lovely things in the world, lovely that didn't endure, and the lovelier for that. (‘Ploughing’)